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Любимата напитка на Мухаммад - съдържа алкохол и е подходяща за ритуално измиване: Разлика между версии
Любимата напитка на Мухаммад - съдържа алкохол и е подходяща за ритуално измиване (преглед на кода)
Версия от 15:21, 26 март 2024
, 26 март→Учени и други
| [проверена версия] | [проверена версия] |
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== Учени и други == | == Учени и други == | ||
{{Quote|[https://eprints.whiterose.ac.uk/136485/1/Islam_Alcohol_and_Identity_Towards_a_Cri.pdf Islam, Alcohol and Identity: | {{Quote|[https://eprints.whiterose.ac.uk/136485/1/Islam_Alcohol_and_Identity_Towards_a_Cri.pdf Islam, Alcohol and Identity: Towards a Critical Muslim Studies Approach Mustapha Sheikh and Tajul Islam, University of Leeds]|Ḥammām b. al-Ḥārith is quoted, who says that cUmar b. al-Khaṭṭāb was once on a journey when he was brought some nabīdh. After drinking some of it he was seen to grimace because of its strength. He called for water, which he used to dilute the beverage before returning | ||
Mustapha Sheikh and Tajul Islam | |||
University of Leeds]|Ḥammām b. al-Ḥārith is quoted, who says that cUmar b. al-Khaṭṭāb was once on a journey when he was brought some nabīdh. After drinking some of it he was seen to grimace because of its strength. He called for water, which he used to dilute the beverage before returning | |||
to drink (ibid: 4.12). In another tradition, cUmar is said to have requested nabīdh after he was | to drink (ibid: 4.12). In another tradition, cUmar is said to have requested nabīdh after he was | ||
stabbed several times by his assassins; he used the intoxicating nabīdh for its anaesthetising | stabbed several times by his assassins; he used the intoxicating nabīdh for its anaesthetising | ||
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and found it to be one of the strongest he had imbibed (ibid: 4.12). In a particularly revealing | and found it to be one of the strongest he had imbibed (ibid: 4.12). In a particularly revealing | ||
tradition a drunk man is brought to cUmar for a flogging. cUmar duly metes out the punishment, | tradition a drunk man is brought to cUmar for a flogging. cUmar duly metes out the punishment, | ||
after which the man complains that he had only drunk from cUmar’s drink. cUmar replied rather | after which the man complains that he had only drunk from cUmar’s drink. cUmar replied rather | ||
disinterestedly, ‘So what?’, suggesting that this was no excuse for the man's drunkenness}} | disinterestedly, ‘So what?’, suggesting that this was no excuse for the man's drunkenness}} | ||
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== Хадиси още== | |||