Отговори на защитниците: Мухаммад и Аиша: Разлика между версии

====There is 1 hadith that says Aisha "never saw the private parts of Muhammad"====

The hadith being referred to is found in Sunan Ibn Majah. This collection of hadith (containing Arabic text alongside its English translation) can be purchased in book form or freely viewed on the Internet, and has a unique and useful feature that separates it from other hadith collections. Each narration "is also followed by its status in regards to the authenticity."<ref>{{cite web|url= http://store.dar-us-salam.com/product/H15.html|title= Sunan Ibn Majah (5 Vol. Set)|publisher= Dar-us-Salam Publications|author= Imam Muhammad ibn Majah Al-Qazwini, Trans. Nasiruddin Al-Khattab|series= First Edition|date= June 2007|isbn= 9789960988139|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fstore.dar-us-salam.com%2Fproduct%2FH15.html&date=2013-06-30|deadurl=no}}</ref>  

The hadith concerning Aisha "never seeing the private parts of Muhammad" has been classed as da'if,<ref>{{cite web|url= http://sunnah.com/urn/1256610|title= The Book of Purification and its Sunnah - كتاب الطهارة وسننها|publisher= Sunnah.com|author= Sunan Ibn Majah|series= English ref: Vol. 1, Book 1, Hadith 662, Arabic ref: Book 1, Hadith 707|date= accessed June 30, 2013|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Furn%2F1256610&date=2013-06-30|deadurl=no}}</ref> meaning it is weak. And weak hadiths hold no authority in Islam and have no value for the purpose of formulating shari'ah.<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503547442|title= May People Act According to a Weak Hadith?|publisher= Islam Online|author= Muzammil Siddiqi|series= Fatwa Bank|date= September 27, 2003|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20061216005731%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503547442&date=2014-03-15|deadurl=yes}}</ref> Since those who use this hadith for apologetic purposes will be aware of its status as weak,<ref>The authenticity follows directly after the narration's text, so it is impossible to miss: ''"It was narrated from a freed slave of 'Aishah that: 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'""''</ref> the omission of this crucial detail may be considered by some as disingenuous.

Additionally, the hadiths that confirm Aisha consummated her marriage are mutawatir ('corroborated'), meaning the same narrations (either with minor variation or word-for-word) have been passed down through different isnads (chains).  

When the same/similar narration is passed down through [[Qur'an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage|multiple isnads]], then it is of higher authenticity than one which may be reported through a lesser number of isnads (especially if they contradict). This classification can be joined with other classifications; for example, if a narration were both 'sahih' and 'mutawatir' then it is of the highest authenticity regarding classification of ahadith.  

Since all the most authentic collections confirm that the relationship between Muhammad and Aisha was a sexual one, this lone, weak hadith can be ignored.  

The idea that Aisha was a virgin her entire life is an alien one to Islam, and if we were to be as "difficult" and/or disingenuous as the apologists appear to be, we could always point out that, literally speaking, there is no need to "see the private parts" of anyone in order to have sex with them.

There are also hadith which tell us Muhammad had sex with all (9 to 11) of his wives in one night,<ref>"''Narrated Anas bin Malik: The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives.''" - {{Bukhari|7|62|142}}</ref><ref>"''Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).''" - {{Bukhari|1|5|268}}</ref> and Sauda (who was fat)<ref>"''Narrated 'Aisha: Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a fat and very slow woman. The Prophet gave her permission.''" - {{Bukhari|2|26|740}}</ref> gave up her night of sex to Aisha.<ref>"''Narrated Aisha: Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).''" - {{Bukhari|3|47|766}} See also: {{Bukhari|3|48|853}}, {{Muslim|8|3451}} & {{Muslim|8|3452}}</ref> Are we now to believe he was in fact not having sex with them, but reading them bedtime stories or engaging in some other evening activity?

There are also sahih narations which tell us that Muhammad's first encounter with Aisha following her admittance into his house "surprised" her,<ref>"''Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah's Apostle to me in the forenoon.''" - {{Bukhari|7|62|90}}</ref> that she used to wash and scrape off the semen from his clothes,<ref>"''Narrated 'Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.''" - {{Bukhari|1|4|233}}</ref><ref>"''Abdullah b. Shihab al-Khaulani reported: I stayed in the house of 'A'isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A'isha and she informed her. She (Hadrat A'isha) sent me a message: What prompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees. She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. In case I found that (semen) on the garment of the Messenger of Allah (may peace be upon him) dried up, I scraped it off with my nails.''" - {{Muslim|2|572}} See Also {{Muslim|2|566}}, {{Muslim|2|567}}, {{Muslim|2|568}}, {{Muslim|2|569}}, {{Muslim|2|570}}, {{Muslim|2|571}}</ref> and that he used to fondle her and suck her tongue.<ref>"''Narrated 'Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.''" - {{Bukhari|1|6|298}}</ref><ref>"''Narrated Aisha, Ummul Mu'minin: The Prophet (peace be upon him) used to kiss her and suck her tongue when he was fasting.''" - {{Abu Dawud|13|2380}}</ref>