Отговори на защитниците: Мухаммад и Аиша: Разлика между версии

[проверена версия][проверена версия]
Ред 182: Ред 182:
И макар използваният език да е много груб, става въпрос за зестрите, дължим за девици и не-девици. Там няма нищо общо с въпроса какви действия са позволени, насърчавани, забранени или порицавани. Иронично е, че този пасаж е бил изманипулиран от оригиналния си контекст на финансова тематика и е превърнат в религиозен въпрос. Въпреки че съществуват няколко талмудистки пасажа с религиозен характер, точно този обсъжда зестрите, а не забранените или позволените отношения.<ref>Gil Student - [{{Reference archive|1=http://talmud.faithweb.com/articles/three.html|2=2012-03-23}} The Talmud Does Not Permit Sex With A Three Year Old] - The Real Truth About The Talmud, accessed March 23, 2012</ref>
И макар използваният език да е много груб, става въпрос за зестрите, дължим за девици и не-девици. Там няма нищо общо с въпроса какви действия са позволени, насърчавани, забранени или порицавани. Иронично е, че този пасаж е бил изманипулиран от оригиналния си контекст на финансова тематика и е превърнат в религиозен въпрос. Въпреки че съществуват няколко талмудистки пасажа с религиозен характер, точно този обсъжда зестрите, а не забранените или позволените отношения.<ref>Gil Student - [{{Reference archive|1=http://talmud.faithweb.com/articles/three.html|2=2012-03-23}} The Talmud Does Not Permit Sex With A Three Year Old] - The Real Truth About The Talmud, accessed March 23, 2012</ref>


====Mary married 90-year-old Joseph when she was only 12, so Joseph was a pedophile too====
====Мария се е омъжила за 90-годишния Йосиф, когато е била само на 12, [[Педофил ли е Йосиф?|следователно и Йосиф е бил педофил]]====


Everyone who makes this claim, cite the same New Advent Catholic Encyclopedia page.<ref>Charles Souvay - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref> What they do not mention is that this page begins by warning readers, "the apocryphal literature is full of details, the non-admittance of these works into the Canon of the Sacred Books casts a ''strong suspicion upon their contents''".<ref name="Catholic Encyclopedia 1">"''The chief sources of information on the life of St. Joseph are the first chapters of our first and third Gospels; they are practically also the only reliable sources, for, whilst, on the holy patriarch's life, as on many other points connected with the Saviour's history which are left untouched by the canonical writings, the apocryphal literature is full of details, the non-admittance of these works into the Canon of the Sacred Books casts a strong suspicion upon their contents; and, even granted that some of the facts recorded by them may be founded on trustworthy traditions, it is in most instances next to impossible to discern and sift these particles of true history from the fancies with which they are associated. Among these apocryphal productions dealing more or less extensively with some episodes of St. Joseph's life may be noted the so-called "Gospel of James", the "Pseudo-Matthew", the "Gospel of the Nativity of the Virgin Mary", the "Story of Joseph the Carpenter", and the "Life of the Virgin and Death of Joseph".''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref>
Всеки, който твърди подобно нещо, цитира все една и страница – New Advent Catholic Encyclopedia.<ref>Charles Souvay - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref> Но защо не се споменава, че тази страница започва с предупреждение към читателите: „апокрифната литература е пълна с детайли, като неприемането на тези писания в канона на Свещените Книги хвърля голямо съмнение върху съдържанието им“?<ref name="Catholic Encyclopedia 1">"''The chief sources of information on the life of St. Joseph are the first chapters of our first and third Gospels; they are practically also the only reliable sources, for, whilst, on the holy patriarch's life, as on many other points connected with the Saviour's history which are left untouched by the canonical writings, the apocryphal literature is full of details, the non-admittance of these works into the Canon of the Sacred Books casts a strong suspicion upon their contents; and, even granted that some of the facts recorded by them may be founded on trustworthy traditions, it is in most instances next to impossible to discern and sift these particles of true history from the fancies with which they are associated. Among these apocryphal productions dealing more or less extensively with some episodes of St. Joseph's life may be noted the so-called "Gospel of James", the "Pseudo-Matthew", the "Gospel of the Nativity of the Virgin Mary", the "Story of Joseph the Carpenter", and the "Life of the Virgin and Death of Joseph".''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref>


According to Wikipedia, apocrypha is defined as "spurious", "of questionable authenticity", and "Christian texts that are not canonical."<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Apocrypha|2=2011-10-24}} Apocrypha] - Wikipedia, accessed October 24, 2011</ref> Thus they can be considered as the Christian equivalent of da`if (weak) or maudu [[List of Fabricated Hadith|(fabricated) hadith]].  
Според Уикипедия апокрифът се определя като „фалшфицирани“, „с проблемна автентичност“ и като „християнски текстове, които не са канонични“<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Apocrypha|2=2011-10-24}} Apocrypha] - Wikipedia, accessed October 24, 2011</ref> Следователно те могат да бъдат смятани като християнски еквивалент на даиф (слаби) или мауду (фалшиви) хадиси.  


Something that is non-canonical is not binding on a follower and can be ignored. There is no authoritative Christian text which state Mary's age. Claims about her age are, at best, educated guesses, but guesses none-the-less. Bukhari and Muslim, on the other hand, are canonical Islamic writings of the utmost religious authenticity, accepted by approximately 90 percent of the world's Muslims.
Нещо, което не е канонично, не може да е задължително за следване от вярващия и може да бъде игнорирано. Не съществува авторитетен християнски текст, който да съобщава възрастта на Мария. Твърденията за нейната възраст са в най-добрия случай научно обосновани предположения, но крайна сметка си остават предположения. От друга страна Бухари и Муслим са канонични ислямски писания с най-висок религиозен авторитет, като са приети от около 90% от всички мюсюлмани по света.


Even if we do accept this tu-quoque logical fallacy as a valid argument, there remains several problems. The first being the fact that the New Advent Catholic Encyclopedia page does not say Mary married Joseph when she was aged only 12.  
Дори ако приемем тази tu-quoque („ти също“) логическа грешка като валиден аргумент, така или иначе остават няколко проблема. Първият се състои във факт, че страницата New Catholic Encyclopedia не казва, че Мария се е омъжила за Йосиф, когато е била само на 12 години.  


What it actually says, after warning readers once again that the stories are "unreliable", is that Mary was 12 to 14 at the time of the choosing of candidates, and the Annunciation (the announcement by the angel Gabriel to the ''virgin'' called Mary, that she would conceive and become the mother of Jesus)<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Annunciation|2=2011-10-24}} Annunciation] - Wikipedia, accessed October 24, 2011</ref> took place two years later.<ref name="Catholic Encyclopedia 2">"''It will not be without interest to recall here, unreliable though they are, the lengthy stories concerning St. Joseph's marriage contained in the apocryphal writings. When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age. Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place. These dreams, as St. Jerome styles them, from which many a Christian artist has drawn his inspiration (see, for instance, Raphael's "Espousals of the Virgin"), are void of authority; they nevertheless acquired in the course of ages some popularity; in them some ecclesiastical writers sought the answer to the well-known difficulty arising from the mention in the Gospel of "the Lord's brothers"; from them also popular credulity has, contrary to all probability, as well as to the tradition witnessed by old works of art, retained the belief that St. Joseph was an old man at the time of marriage with the Mother of God.''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref> This would make Mary 14 to 16 at the time of her marriage, not 12, or 9, as was the case between Muhammad and Aisha. She would have been a teenager of child-bearing age, not a pre-pubescent pre-teen child.
Всъщност се казва, след повторно предупреждение към читателя, че тези истории са „ненадеждни“, че Мария е била на между 12 и14 години, когато е трябвало да избира свои кандидати и Благовещението (възвестяването от ангела Гавриил, че девицата на име Мария ще зачене и ще стане майка на Иисус)<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Annunciation|2=2011-10-24}} Annunciation] - Wikipedia, accessed October 24, 2011</ref> се е случило две години по-късно.<ref name="Catholic Encyclopedia 2">"''It will not be without interest to recall here, unreliable though they are, the lengthy stories concerning St. Joseph's marriage contained in the apocryphal writings. When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age. Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place. These dreams, as St. Jerome styles them, from which many a Christian artist has drawn his inspiration (see, for instance, Raphael's "Espousals of the Virgin"), are void of authority; they nevertheless acquired in the course of ages some popularity; in them some ecclesiastical writers sought the answer to the well-known difficulty arising from the mention in the Gospel of "the Lord's brothers"; from them also popular credulity has, contrary to all probability, as well as to the tradition witnessed by old works of art, retained the belief that St. Joseph was an old man at the time of marriage with the Mother of God.''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref> Следователно Мария е била на между 14 и 16 години по време на брака си, а не на 12, нито дори на 9, какъвто е случаят с Мухаммад и Аиша. Тя би следвало да бъде девойка на тийнейджърска възраст, която е можела да износи дете, а не полово незряло малолетно дете.


Another problem is that the theological significance of Joseph and Muhammad to the Christian and Islamic faiths are incomparable (i.e. the logical fallacy of [[False Equivalence|false equivalence]]). Unlike the Muslim view of Muhammad, Christians do not consider Joseph to be an uswa hasana (excellent model of conduct). Joseph's moral character holds no importance within Christian theology. He could have been insane and it would not matter to a Christian.
Друг проблем е, че от гледна точка на теологията, значението на Йосиф и Мухаммад , съответно за християнството и исляма, е коренно различно (т.е. имаме логическа грешка или грешно съпоставяне). За разлика от мюсюлманския възглед за Мухаммад, християните не смятат Йосиф за усуа хасана (съвършен модел за поведение). Нравственият образ на Йосиф не е от никакво значение за християнската теология. Той би могъл да бъде и луд човек, но това не би имало значение за християнина.


Then there is the fact that, according to both the Christian scriptures and the Islamic ones, Mary was a virgin when she conceived and gave birth to Jesus; therefore, her relationship with Joseph could not have been a sexual one until after Jesus' birth, making her possibly 17 years of age at the time the marriage was eventually consummated, if ever.  
След това имаме факта, потвърден както от християнските текстове, така и от ислямските писания, че Мария е била девица, когато е заченала и е родила Иисус; ето защо нейните отношения с Йосиф не биха могли да бъдат от сексуален характер, поне до раждането на Иисус, което означава, че тя е била поне на 17 години, когато бракът е бил консумиран, ако въобще това се е случило.  


Indeed, the same New Advent Catholic Encyclopedia page continues the narrative of Joseph's life by stating both Mary and Joseph entered the marriage with the understanding that it was never to be consummated.<ref name="Catholic Encyclopedia 4">"''This marriage, true and complete, was, in the intention of the spouses, to be virgin marriage (cf. St. Augustine, "De cons. Evang.", II, i in P.L. XXXIV, 1071-72; "Cont. Julian.", V, xii, 45 in P.L. XLIV, 810; St. Thomas, III:28; III:29:2). But soon was the faith of Joseph in his spouse to be sorely tried: she was with child. However painful the discovery must have been for him, unaware as he was of the mystery of the Incarnation, his delicate feelings forbade him to defame his affianced, and he resolved "to put her away privately; but while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. . . And Joseph, rising from his sleep, did as the angel of the Lord had commanded him, and took unto him his wife" (Matthew 1:19, 20, 24).''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref>
Нещо повече – същата страница New Advent Catholic Encyclopedia продължава разказа за живота на Йосиф, като казва, че и Мария, и Йосиф са влезли в брака с разбирането, че той никога е нямало да бъде консумиран.<ref name="Catholic Encyclopedia 4">"''This marriage, true and complete, was, in the intention of the spouses, to be virgin marriage (cf. St. Augustine, "De cons. Evang.", II, i in P.L. XXXIV, 1071-72; "Cont. Julian.", V, xii, 45 in P.L. XLIV, 810; St. Thomas, III:28; III:29:2). But soon was the faith of Joseph in his spouse to be sorely tried: she was with child. However painful the discovery must have been for him, unaware as he was of the mystery of the Incarnation, his delicate feelings forbade him to defame his affianced, and he resolved "to put her away privately; but while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. . . And Joseph, rising from his sleep, did as the angel of the Lord had commanded him, and took unto him his wife" (Matthew 1:19, 20, 24).''" - [{{Reference archive|1=http://www.newadvent.org/cathen/08504a.htm|2=2011-10-24}} St. Joseph] - Charles Souvay, The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 24 Oct. 2011</ref>


Mary's Perpetual virginity, the belief that Mary remained a virgin her entire life, is an essential article of faith for the majority of the worlds Christians (including the Roman Catholic, Anglo-Catholic, Eastern Orthodox, and Oriental Orthodox Christians). It is even held by some Muslims.<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Perpetual_virginity_of_Mary|2=2011-10-24}} Perpetual virginity of Mary] - Wikipedia, accessed October 24, 2011</ref>
Приснодевството на Мария - вярването, че Мария е останала девица през целия си живот, е основен постулат на вярата за мнозинството християни по света (в т.ч. римокатолици, англикани, източно-православни и дохалкидонски християни). Същото се поддържа и от някои мюсюлмани.<ref>[{{Reference archive|1=http://en.wikipedia.org/wiki/Perpetual_virginity_of_Mary|2=2011-10-24}} Perpetual virginity of Mary] - Wikipedia, accessed October 24, 2011</ref>


Finally, the most decisive argument against the claim that Joseph was a pedophile is the fact that the same non-canonical writings which are used to gather information on Joseph and Mary's age, also confirm Mary's status as "ever virgin" (in The History of Joseph the Carpenter, Jesus says on Joseph's death "my mother, virgin undefiled").<ref>[{{Reference archive|1=http://www.interfaith.org/christianity/apocrypha/new-testament-apocrypha/6/4.php|2=2011-10-24}} The History of Joseph the Carpenter] - Interfaith Online, accessed October 24, 2011</ref>
И накрая, най-решителният аргумент срещу твърдението, че Йосиф е бил педофил, е фактът, че същите не-канонични писания, които биват използвани за събиране на информация за възрастта на Йосиф и Мария, също потвърждават положението на Мария като „приснодева“ (в „Историята на Йосиф Дърводелеца“ Иисус казва при смъртта на Йосиф: „майка Ми, непорочната девица).<ref>[{{Reference archive|1=http://www.interfaith.org/christianity/apocrypha/new-testament-apocrypha/6/4.php|2=2011-10-24}} The History of Joseph the Carpenter] - Interfaith Online, accessed October 24, 2011</ref>


====Catholic & Eastern Churches believe pedophile Joseph is a Saint, that's the same as an Uswa Hasana in Islam====
====Catholic & Eastern Churches believe pedophile Joseph is a Saint, that's the same as an Uswa Hasana in Islam====