Произходът на Корана: Разлика между версии

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This article is a part of [[Ibn Warraq]]'s book ''The Origins of the Koran: Classic Essays on Islam's Holy Book''. It has been reproduced here with permission from the publisher.
Тази статия е част от книгата на Ибн Уаррак „Произходът на Корана: класически есета върху свещената книга на исляма“. Публикувана е тук с разрешението на издателя.
 
==Въведение ==
==Introduction ==


The stereotypic image of the Muslim holy warrior with a sword in one hand and the Koran in the other would only be plausible if he was left handed, since no devout Muslim should or would touch a Koran with his left hand which is reserved for dirty chores. All Muslims revere the Koran with a reverence that borders on bibliolatry and superstition. "It is," as Guillaume remarked, "the holy of holies. It must never rest beneath other books, but always on top of them, one must never drink or smoke when it is being read aloud, and it must be listened to in silence. It is a talisman against disease and disaster."  
The stereotypic image of the Muslim holy warrior with a sword in one hand and the Koran in the other would only be plausible if he was left handed, since no devout Muslim should or would touch a Koran with his left hand which is reserved for dirty chores. All Muslims revere the Koran with a reverence that borders on bibliolatry and superstition. "It is," as Guillaume remarked, "the holy of holies. It must never rest beneath other books, but always on top of them, one must never drink or smoke when it is being read aloud, and it must be listened to in silence. It is a talisman against disease and disaster."