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(Нова страница: „{{QualityScore|Lead=4|Structure=4|Content=4|Language=4|References=4}} right|thumb|215px|Arabic script from a Qur'an dated 150 AH showing Sura 24:34-36 without Vowels and Dots. The earliest manuscripts of the Qur'an made very limited use of diacritical marks, which is true also of other early Arabic documents of the 7th century. Dots (or small dashes) to d...“) |
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[[File:Sura_24_without_vowels_dots.jpg|right|thumb|215px| | [[File:Sura_24_without_vowels_dots.jpg|right|thumb|215px|Арабски шрифт от Коран от 150 г. по Хиджра, показващ сура 24:34-36 без огласовки и точки.]] | ||
The earliest manuscripts of the [[Qur'an]] made very limited use of [[Arabic_letters_and_diacritics#The_Arabic_Diacritics|diacritical marks]], which is true also of other early [[Arabic]] documents of the 7th century. Dots (or small dashes) to distingish homographic consonants such as ت and ب were used only sporadically at first, and markings for short vowels begin to be seen in the late 7th / early 8th century CE, when coloured dots are introduced for that purpose, indicating a wide variety of reading traditions. There was also a lack of word-internal alifs in such manuscripts. Hamza and tanwin are not marked in early manuscripts either, though academic research has demonstrated that these were not spoken in the [[Internal Rhymes as Evidence for Old Hijazi|Old Hijazi]] dialect in which the Quran was originally uttered, and there was a reduced grammatical case ending system which was later classicized. | The earliest manuscripts of the [[Qur'an]] made very limited use of [[Arabic_letters_and_diacritics#The_Arabic_Diacritics|diacritical marks]], which is true also of other early [[Arabic]] documents of the 7th century. Dots (or small dashes) to distingish homographic consonants such as ت and ب were used only sporadically at first, and markings for short vowels begin to be seen in the late 7th / early 8th century CE, when coloured dots are introduced for that purpose, indicating a wide variety of reading traditions. There was also a lack of word-internal alifs in such manuscripts. Hamza and tanwin are not marked in early manuscripts either, though academic research has demonstrated that these were not spoken in the [[Internal Rhymes as Evidence for Old Hijazi|Old Hijazi]] dialect in which the Quran was originally uttered, and there was a reduced grammatical case ending system which was later classicized. | ||