Окончателното послание на Корана: Разлика между версии

{{Quote|1=[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 Tafsir Ibn Kathir]|2=(Until the war lays down its burden.) Mujahid said:''' "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal'''.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "'''I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come.''' There will always be a group of my Ummah dominant over others. Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them, and Allah will bestow on them (war spoils) from them (the enemies) -- until Allah's command comes to pass while they are in that state. Verily, the center of the believers' abode is Ash-Sham. And goodness is tied around the horses' foreheads till the Day of Resurrection.) An-Nasa'i also recorded this narration. Allah then says, Thus, and had Allah so willed, He could have taken vengeance against them;) which means that had He so willed, He could have taken immediate vengeance against the disbelievers with a chastisement or exemplary punishment directly from Him but (He lets you struggle) so as to test with one another.) meaning, He has ordered Jihad and fighting against the enemies in order to try you and test your affairs.}}

The interpretation of Ibn Kathir, the most prominent Mufassir of the Qur'an reveals the ever popular 'context' argument which is used to defend Islam, to be fraudulent. Here in context, a war has just ended and one of the companions of Muhammad is relaxed, since he no longer need to fight. NO, says Muhammad correcting him as if to put focus on the importance of his words to the person who was about to retire, unfortunately its universal appeal can easily be seen today.  

“''There will always be a group in my community (Muslims) dominant over others''" (Muhammad’s Islam is supposed to be dominant over all other faiths and their adherents. This notion is flowing out here as Muhammad uses the word “dominant”) "''Allah will turn some people away from truth''" (i.e. Islam) "''so, my community of believers will fight them''" Muhammad speaks of this as a incessant process which should inevitably carry through to the end of times with a blessing of war booties to the holy fighters. If there still remains a claim to context for verse 47:4 of the Qur'an (which spews pure violence and hatred against disbelievers to the point where Allah deems it necessary to pinpoint the body part of an unbeliever which believers should attack); claimants should admit that they are going against their own cherished sources and their own cherished scholars, not modern apologetical pseudo-scholars, but true scholar who lived close to Muhammad’s period and have been (and still are) hailed as the most reliable among Qur'an interpreters, or admit the fact that the Qur'an does prescribe perpetual violence against those who don’t believe in Allah and Muhammad.