Ислямски антисемитизъм: Разлика между версии

The views expressed in early Islamic writings and authoritative Qur'anic commentaries (tafsir's) further prove that Muslim anti-Semitism is not some recent development which was passed on through Western imperialism, but something that has always been a part of Islamic thought.

{{Quote|al-Jahiz (781 - 869 AD)|Our people [the Muslims] observing thus the occupations of the Jews and the Christians concluded that the religion of the Jews must compare unfavorably as do their professions, and that their unbelief must be the foulest of all, since they are the filthiest of all nations. Why the Christians, ugly as they are, are physically less repulsive than the Jews may be explained by the fact that the Jews, by not intermarrying, have intensified the offensiveness of their features. Exotic elements have not mingled with them; neither have males of alien races had intercourse with their women, nor have their men cohabited with females of a foreign stock. The Jewish race therefore has been denied high mental qualities, sound physique, and superior lactation. The same results obtain when horses, camels, donkeys, and pigeons are inbred.<ref>Andrew G. Bostom - [http://www.newenglishreview.org/custpage.cfm/frm/39207/sec_id/39207 Understanding the Islam in Islamic Antisemitism] - NewEnglishReview, 2 June 2009</ref>}}

{{Quote|al-Tabari (838 - 923 AD), Tafsīr on 5:82|In my opinion, [the Christians] are not like the Jews who always scheme in order to murder the emissaries and the prophets, and who oppose God in his positive and negative commandments, and who corrupt His scripture which He revealed in His books.<ref>Andrew G. Bostom - [http://97.74.65.51/readArticle.aspx?ARTID=32563 Why Islam’s Jew-Hating Hadith Matter] - FrontPageMagazine, October 03, 2008</ref>}}

{{Quote|Muhammad Baqir Majlesi (1616 – 1698 AD), Lightning Bolts Against the Jews|“And, that they should not enter the pool while a Muslim is bathing at the public baths. ...It is also incumbent upon Muslims that they should not accept from them victuals with which they had come into contact, such as distillates, which cannot be purified. If something can be purified, such as clothes, if they are dry, they can be accepted, they are clean. But if they had come into contact with those clothes in moisture they should be rinsed with water after being obtained. ...It would also be better if the ruler of the Muslims would establish that all infidels could not move out of their homes on days when it rains or snows because they would make Muslims impure.”}}